法家“法治”思想再考察

发布时间：2018-06-13 05:16

本文选题：法家 + 法治　；参考：《甘肃社会科学》2017年04期

【摘要】：近代学者将法家的"以法治国"思想概括为"法治",至今为中国法史学界所沿用。但是,长期以来,学术界一直存在从根本上否定法家"法治"思想的观点。因此,有必要对法家"法治"思想进行进一步的考察,法家的"法治"虽然包括但不等于"刑治""罚治"。法家维护集权君主政体的"尊君"思想,实际上正是法家"法治"的本质特征,而且,在变法时代的法家看来,"尊君"与"尚法"是并行不悖的。集权君主政体的"君治"与宗法贵族政体的"人治"有本质区别,集权君主政体不能称为"人治"。从世界历史的角度来看,"法治"的类型不是唯一的而是多元的。在建设社会主义法治国家的今天,肯定并科学借鉴法家"法治"思想中的有益成分,无疑具有重要的现实意义。
[Abstract]:Modern scholars generalize the Legalist's thought of "governing the country by law" as "rule by law", which has been used in the field of Chinese legal history. However, for a long time, the academic community has been fundamentally negating the Legalist thought of "rule of law". Therefore, it is necessary to further investigate the thought of "rule by law" of Legalists, whose "rule of law" includes but does not equal to "punishment" and "punishment". The idea that the Legalists maintain the totalitarian monarchy of "respecting the monarch" is in fact the essential feature of the legalist's "rule of law". Moreover, in the view of the legalists in the times of reform, the "respect for the monarch" and the "still law" go hand in hand. There is an essential difference between the monarchy and patriarchal aristocracy, which can not be called "rule by man". From the point of view of world history, the type of "rule of law" is not unique but pluralistic. In today's construction of a socialist country ruled by law, it is undoubtedly of great practical significance to affirm and scientifically use for reference the beneficial elements of Legalists' thought of "rule of law".
【作者单位】：山东大学法学院;
【基金】：国家社会科学基金2013年重点研究项目“中国古代法律文化的渊源与流变”(13AFX002)的阶段性成果
【分类号】：D909.2

【参考文献】