牟宗三先生“三统并建”说及其现代意义——以“开出民主政治”说为中心

发布时间：2018-07-24 20:11

【摘要】：三统并建说,意在强调学习西方重视"知性主体",开发出学术方面之科学与政治方面之民主体制,肯定尊生命、重个体,在体制上对自由、人权加以肯定,可谓抓住了中国走上现代化的根本,是现当代新儒家与现代社会、生活世界相调适的重要成果。要求民主政治是"新外王"的第一义。牟先生并不是简单直接地照搬西方的价值与制度,他肯定道统、良知的指导与参与,超越了西方民主政治,警惕着浅薄、片面、平面化的"民主"弊病的发生。当代新儒家从人的主体心性中发掘普遍的道德法规,并透过康德式的论证,由伦理通向政治,建构普遍法则之治的法治论述,有益于现代社会的健康发展。
[Abstract]:The purpose of the "three Unification and Construction Theory" is to emphasize the importance of learning from the West, to develop a democratic system of science and politics in the academic field, to affirm respect for life, to attach importance to the individual, and to affirm freedom and human rights in the system. It can be said that it has grasped the foundation of China's modernization and is an important result of the adjustment of modern Confucianism and modern society and the world of life. The demand for democratic politics is the first meaning of the new foreign king. Mr. Mu did not simply and directly copy the western values and systems. He affirmed that the rule of morality, the guidance and participation of conscience, transcended the western democratic politics and was on guard against the occurrence of the superficial, one-sided and plane "democratic" maladies. The contemporary neo-Confucianism excavates the universal moral laws and regulations from the human subject mind, and through the Kantian argument, from the ethics to the politics, constructs the rule of law discussion of the universal rule of law, is beneficial to the healthy development of the modern society.
【作者单位】：武汉大学哲学学院;武汉大学国学院;
【基金】：教育部人文社会科学重点研究基地重大项目“现当代新儒学思潮研究”(项目编号:13JJD720014)的阶段性成果
【分类号】：B26

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