矛盾中的探寻—《慧血》中黑兹尔的拉康式解读

发布时间：2018-05-11 03:11

本文选题：黑兹尔 + 想象界　；参考：《哈尔滨师范大学》2013年硕士论文

【摘要】：弗兰纳里·奥康纳(1925-1964)被公认为是继威廉·福克纳之后美国南方最杰出的作家之一,在世界文学中影响巨大。奥康纳三十九岁时死于红斑狼疮,美国评论界称她的早逝是自菲茨杰拉德去世以来美国文坛最重大的损失。她的作品风格怪诞,充斥着暴力和死亡的气息,有时会令初读者感到难以接受。地域和宗教是奥康纳小说的两大主题,而她的创作也呈现出一个亘久的结构：从自然环境与精神地理的对照到领域的崩塌再到人物的顿悟。可以说,奥康纳描绘的是现代罪人的生活状态,畸人主角的信仰追求。作为奥康纳的第一部长篇小说,《慧血》讲述了主人公黑兹尔对于宗教信仰的曲折理解之路。黑兹尔一直否认自己内心真正的信仰,并且想要在现实世界中确证他内心否定的东西。他一直在矛盾中探寻,将自己折磨得疲惫不堪。对于他复杂的内心变化和宗教追求,拉康的理论无疑是最佳的解读方式之一。本论文以拉康的三界说理论为主要结构框架,分别从想象界、象征界和实在界对黑兹尔进行分析。黑兹尔的外在行为和内心追求非常具有冲突性,所以他一直在想象界与象征界间摇摆不定,直至精神状态出现问题,最后只能跌落欲望之源——实在界。论文包括六个部分。引言部分对奥康纳及《慧血》进行了简单的介绍,并就国内外相关研究进行了文献综述。第一章概述了拉康的三界说,即想象界、象征界和实在界。第二章论述了黑兹尔在想象界中的自我认证。由于过往不愉快的记忆,黑兹尔决定放弃基督教信仰,并在托金汉姆创立了“没有基督的教派”。他作出种种反叛基督教的行为,想在诱惑的世界中寻求自我。所谓的外在追求和真正的内心信仰间的矛盾使他陷入一种疯狂的状态,并残忍地杀害了自己的“镜像”索拉斯。第三章论述了黑兹尔在象征界中的自我逃避。对于黑兹尔而言,二元的想象界和三元的象征界一直在博弈。虽然黑兹尔一直在宣传自己的教派,但是他的布道之旅正是对于象征界的中心即大写他者的探求之路。无论是虚假的他者阿萨还是荒诞的他者干尸,他们都不过是真正他者耶稣的替代品。事实上,黑兹尔从未真正放弃基督教信仰。第四章论述了黑兹尔在实在界中的自我复归。当他失去埃塞克斯时,他彻底顿悟了,但他仍然将自己囚困于实在界,并用极端的方式惩罚自己以达到救赎的目的。结论部分先是对整篇论文进行总结,然后通过分析得出奥康纳“畸人主角”的写作风格特点,接着论述本文的写作意义和实践意义,最后指出文章研究的延续性。
[Abstract]:Verona O ' Connor ( 1925 - 1964 ) was recognized as one of the most prominent writers in the South after William Fokana , who died in the world literature .

As O ' Connor ' s first novel , she tells the hero ' s path to the twists and turns of religious belief . Hazel has always denied the true faith in his heart , and wants to prove his inner negative in the real world . He has been exploring and tormenting himself in the real world . The theory of Lacan ' s theory is undoubtedly one of the best interpretations .

The thesis consists of six parts .

Introduction : A brief introduction to O . O . O . O . O . O . O . O . O . O . O . O . O . H . H . H . et al . , and a review of the literature at home and abroad .

The first chapter provides an overview of Lacan ' s three boundaries : the imagination , the symbolic world and the real world .

The second chapter deals with Mr . Hazel ' s self - certification in the imagination . As a result of the unpleasant memories of the past , Mr . Hazel decided to give up the Christian faith and set up a " absence of Christ " in Tokinham . He made a variety of rebellion against Christianity and wanted to seek self in the seduction world . The so - called extrinsic contradictions between the pursuit and the true inner faith caught him in a crazy state and brutally murdered his " mirror " Solas .

In chapter three , Mr . Hazel ' s self - evasion in the symbolic world is discussed . For Mr . Hazel , the duality of imagination and the symbolic world of the three elements has been playing . Although Mr . Hazel has been promoting his sect , his journey is just a way to the center of the symbolic world , in which he or his people are sought . They are merely a substitute for Jesus . In fact , Mr . Hazel never really gave up the Christian faith .

The fourth chapter deals with the self - healing of Hazel in the real world . When he lost the Ezex , he realized it thoroughly , but he still trapped himself in the real world and punished himself in an extreme manner for the purpose of redemption .

In conclusion , the author summarizes the whole thesis , then analyzes the writing style characteristics of O ' Connor ' s " Teratterners " , then discusses the writing significance and practical significance of this paper , and finally points out the continuation of the paper .

【学位授予单位】：哈尔滨师范大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：I712.074

【参考文献】