论《中年—浪漫之旅》中亚当的认知与重塑作用

发布时间：2018-05-13 09:24

本文选题：《中年——浪漫之旅》亚当 + 自我认知　；参考：《河北师范大学》2013年硕士论文

【摘要】：乔伊斯·卡罗尔·欧茨（Joyce Carol Oates1938—）是美国当代著名的女作家，对美国社会做了全景式的描绘，深入分析人类的精神困境，并积极寻求解救之道。本文以《中年——浪漫之旅》中亚当为切入点，通过分析亚当的认知与重塑作用，揭示他的救赎价值,以期进一步了解欧茨的创作思想和价值取向。本文主要分为绪论、正文、结语三个部分。绪论部分综述欧茨研究的国内外现状，并指出研究《中年——浪漫之旅》中亚当的意义：作者将亚当视为理想人格的化身，指引他人认识自我和重塑自我，体现了作者的价值取向。第一章分析亚当对自我的认知和重塑。亚当的理想人格体现了作者的宗教观，他肯定“第一亚当”作为“人”的意义并有所超越。亚当是苏格拉底的忠实信徒，他的自我认知是以知识和自制为途径，在理性指导下的主体反思。亚当的自我重塑是通过经验人生，在反复试验中完善自我本质。亚当在理性和感性共同的引导下实现自我超越。第二章重点论述亚当指引他人认知自我和重塑自我。亚当的预言能力和死亡使他具备拯救他人的资格。他作为镜子映照他人，，提供了认知自我的多角度。亚当引导他人重塑自我，主要采取逃离空间和对话的形式。他人的获救使亚当实现了从个体救赎到集体救赎的跨越。第三章探讨亚当的救赎困境和救赎价值。亚当揭示了中产阶级中年人的现实危机和自我认同危机。他的救赎价值在于重构价值体系：欧茨肯定了在理性和感性共同指导下人的自我认知和重塑，提倡一种浪漫的人生态度，以此为当代人摆脱危机提供解救之道。结语重点论述亚当是欧茨对当代社会和人类精神问题进行深刻反思的产物，被作者赋予抽象的理想人格，但亚当关注的是切实的社会问题，兼具理想化与现实性的特点，集中体现了作者的价值取向。
[Abstract]:Joyce Carol Oates1938), a famous contemporary American woman writer, has made a panoramic description of American society, deeply analyzed the spiritual predicament of human beings, and actively sought the way of salvation. This paper takes Adam as the starting point in "Middle-aged-Romantic Journey", through the analysis of Adam's cognition and remolding function, reveals his redemption value, in order to further understand Oates' creative thought and value orientation. This paper is divided into three parts: introduction, text and conclusion. The introduction part summarizes the current situation of Oates' research at home and abroad, and points out the significance of Adam in the study of Middle-aged-Romantic Journey: the author regards Adam as the embodiment of ideal personality, guides others to know themselves and rebuilds themselves. It reflects the author's value orientation. Chapter one analyzes Adam's cognition and remodeling of self. Adam's ideal personality embodies the author's religious view, and he affirms the meaning of "first Adam" as "man" and transcends it. Adam is a faithful believer of Socrates. His self-cognition is a reflection of the subject under the guidance of reason and knowledge. Adam's self-remodeling is to perfect self-essence through experience life. Adam achieved self-transcendence under the common guidance of reason and sensibility. The second chapter focuses on Adam's guidance to others to recognize themselves and reinvent themselves. Adam's prophecy and death qualified him to save others. He acts as a mirror to reflect others, providing a variety of perspectives of the cognitive self. Adam guided others to reinvent themselves, mainly in the form of escape from space and dialogue. The salvation of others enabled Adam to leap from individual redemption to collective salvation. Chapter three discusses Adam's salvation dilemma and redemption value. Adam reveals the real crisis and self-identity crisis of middle-aged people. His redeemable value lies in reconstructing the value system: Oates affirmed the self-cognition and remodeling of man under the guidance of reason and sensibility and advocated a romantic attitude of life so as to provide a way for contemporary people to extricate themselves from crisis. The conclusion emphasizes that Adam is the product of Oates' profound reflection on contemporary social and human spiritual problems, and is endowed with abstract ideal personality by the author. However, Adam is concerned with practical social problems, which have the characteristics of both idealization and reality. It embodies the author's value orientation.
【学位授予单位】：河北师范大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：I712.06

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