由“乡土中国”到“国家在

发布时间：2018-01-16 21:02

  本文关键词：由“乡土中国”到“国家在场”——族群法治知识在民族地区社会治理中的运行机制研究　出处：《社会科学战线》2017年10期 　论文类型：期刊论文

  更多相关文章： 族群法治知识 乡土中国 国家在场 社会治理

【摘要】：在法律人类学视域下,成长于特定历史语境和历史实践中的族群法治知识,亦同时构成了现代民族国家建构的本土性资源。族群法治知识这一概念的问世,不仅是基于田野调查之现实需求,同时也兼具理论参照意义。在西部J自治县进行的田野调查表明,族群法治知识的运转逻辑已由"乡土中国"逐步向"国家在场"靠拢。在实现民族地区社会治理现代化的进程中,应充分尊重族群法治知识的时空转向和路径依赖,并在此基础上寻求族群法治知识与官方法律表达之间的融通与共治。
[Abstract]:From the perspective of legal anthropology, the knowledge of ethnic group rule of law, which grew up in the specific historical context and historical practice, also constitutes the native resources of the construction of the modern nation-state, and the concept of the knowledge of the rule of law of the ethnic group came out. It is not only based on the actual needs of field investigation, but also has theoretical reference significance. The running logic of the knowledge of ethnic groups' rule of law has gradually moved from "native China" to "the presence of the state" and is in the process of realizing the modernization of social governance in ethnic areas. We should fully respect the time and space turn and path dependence of the knowledge of ethnic group rule of law, and seek the fusion and common governance between the knowledge of ethnic group rule of law and official legal expression on this basis.
【作者单位】： 贵阳中医学院人文与管理学院;中央民族大学管理学院;中国政法大学刑事司法学院;
【基金】：国家民委民族问题研究项目(2015-GM-061)
【分类号】：D921.8
【正文快照】： 对于当今中国而言,无论是社会学界,抑或是民族学界,国家—社会二元分析框架已然成为一种具有主导性话语权的解构视角,而由此衍生出的“国家在场”理论更是成为颇具解释力的“理论显学”。所谓“国家在场”,其历史渊源最早可追溯至中世纪的欧陆,其原初的载体形式为“市民社会”，

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