新乡地区失地农民的身份认同
发布时间：2018-11-05 11:07
【摘要】：新农村建设是中国现代化建设过程中的一项重要举措。在农村现代化的过程中,农民获得了城镇户口,在制度上获得了市民身份。然而,在文化和跨文化研究领域,身份认同是个人或群体对自我的认知,而不是由外部因素强加的识别符号。本研究以华裔学者丁允珠提出的身份协商理论为理论框架,探索了新乡地区的失地农民在城镇化进程中的自我认同,重点采用丁允珠提出的三个层次的因素对文化环境和农民的心理状态进行了分析和解读。研究将质性研究方法作为主要的研究方法,深入“田野”展开访谈和观察等工作,并在此基础上对收集到的信息进行了叙事分析,由此得出结论:失地农民大多认同自己的农民身份。在制度层面,工作机会和补偿机制中存在的不平衡因素使失地农民感受到了一种被剥夺感和不安全感;在个人层面,失地农民怀念以前的农村生活。他们对集中居住区生活的期望不论高低都无助于市民身份的构建;在人际交往层面,失地农民的关系网呈现出高度的同质性,这限制了他们将市民纳入自己的社交网络。同时,社交媒体对于农村和农民生活的刻画加深了他们对自己农民身份的认同。
[Abstract]:The construction of new countryside is an important measure in the process of China's modernization construction. In the process of rural modernization, farmers obtained urban hukou and civil status. However, in the field of cultural and cross-cultural studies, identity is the recognition of self by individuals or groups, not the identification symbols imposed by external factors. Based on the identity negotiation theory put forward by the Chinese scholar, Ding Yunzhu, this study explores the self-identity of landless farmers in Xinxiang area in the process of urbanization. Three levels of factors proposed by Ding Yunzhu are used to analyze and interpret the cultural environment and farmers' psychological state. The study takes qualitative research method as the main research method, and carries out interviews and observations in the Field, and on the basis of this, it makes a narrative analysis of the information collected. From this conclusion: most land-lost farmers identify with their identity as farmers. At the institutional level, the imbalance in the job opportunities and compensation mechanism makes the landless farmers feel a sense of deprivation and insecurity; at the personal level, landless farmers miss the former rural life. Their expectations of concentrated residential life are not conducive to the construction of civic identity. At the interpersonal level, the relationship network of landless farmers presents a high degree of homogeneity, which limits them to include citizens in their own social networks. At the same time, social media portrays rural and peasant life to deepen their identity as farmers.
【学位授予单位】：上海外国语大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B842
本文编号：2311869
[Abstract]:The construction of new countryside is an important measure in the process of China's modernization construction. In the process of rural modernization, farmers obtained urban hukou and civil status. However, in the field of cultural and cross-cultural studies, identity is the recognition of self by individuals or groups, not the identification symbols imposed by external factors. Based on the identity negotiation theory put forward by the Chinese scholar, Ding Yunzhu, this study explores the self-identity of landless farmers in Xinxiang area in the process of urbanization. Three levels of factors proposed by Ding Yunzhu are used to analyze and interpret the cultural environment and farmers' psychological state. The study takes qualitative research method as the main research method, and carries out interviews and observations in the Field, and on the basis of this, it makes a narrative analysis of the information collected. From this conclusion: most land-lost farmers identify with their identity as farmers. At the institutional level, the imbalance in the job opportunities and compensation mechanism makes the landless farmers feel a sense of deprivation and insecurity; at the personal level, landless farmers miss the former rural life. Their expectations of concentrated residential life are not conducive to the construction of civic identity. At the interpersonal level, the relationship network of landless farmers presents a high degree of homogeneity, which limits them to include citizens in their own social networks. At the same time, social media portrays rural and peasant life to deepen their identity as farmers.
【学位授予单位】：上海外国语大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B842
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