中国佛教孝道观研究

发布时间：2017-12-28 13:24

本文关键词：中国佛教孝道观研究　出处：《郑州大学》2017年硕士论文　论文类型：学位论文

【摘要】：孝道是中国道德伦理的基础,在中国传统文化中占有重要地位和作用。佛教作为外来文化,虽然早在印度佛典中就有对孝道思想的论述,但不是主要思想。佛教要在中国传播发展,适应中国社会环境和文化思想,必然要对其本身的孝道观念进行不断的修改、丰富和完善,从而形成独特的中国佛教孝道观,并反过来对中国社会的道德伦理产生深远影响。佛教的孝道观与报恩思想紧紧相连,行孝就是为了报恩,出世间的大孝就是引导父母趋向正信,修习佛法,救渡父母出离生死苦轮。孝道理论以慈悲平等为基础特征,又以三世业报轮回理论为前提,认为持戒与尽孝是合而为一的,由孝而戒,由戒而善。佛教传入中国之初,佛教徒违背父母意愿,辞亲弃家、剃度、不婚娶、不拜王者等教规行为被儒家认为是“不孝”。佛儒两家在这些伦理问题上展开长期的争论,正是在这种不断地争论过程中,佛教藉此以其独特的生命观将其对父母之孝,从时间上延伸至六亲眷属、七世父母及宗亲九族,从空间上更延伸至法界一切有情众生,这是佛教思想和儒家伦理相融合而形成的大孝论,体现了佛儒传统中所共有的人文思想。佛教大孝论的确立最终使其超越了儒家的世俗之孝,同时也开拓了儒家的孝论视野,并大大丰富了中国孝道文化的思想内涵。研究中国佛教的孝道观,把佛教的孝道理论重新作出诠释,对于认识佛教在中国的传播发展以及对在转型期的中国现代社会构建都起着及其重要的意义。孝道观是中国佛教思想伦理中极为重要的部分,本文试从四个方面对其进行探讨和研究。首先,从中国传统伦理中的孝道观念和印度佛典中的孝道思想入手,对佛教孝道观在中国传播、发展中的理论基础作出分析。其次,对中国佛教孝道观理论方面的内容和特征作出简要的论述。再次,列举佛儒孝道观争论的焦点问题,对其孝道观上的主要差异进行比较论证,探讨中国佛教学者为佛儒孝道观相契合所做的努力。最后,对中国佛教孝道观所体现的历史作用和现代意义作出阐述。
[Abstract]:Filial piety is the foundation of Chinese ethics and ethics, and occupies an important position and role in Chinese traditional culture. As a foreign culture, Buddhism, although early in the India Buddhist scriptures, has a discussion of filial piety, but not the main idea. The development of Buddhism in Chinese spread, China adapt to the social environment and cultural ideology, is bound to the filial piety to their own continually changes, enrich and perfect, thus forming a unique view of China Buddhist filial piety, and in turn to China social ethics have a profound impact. The Buddhist concept of filial piety is closely related with gratitude thought, filial piety is out of this world in order to repay, the filial piety is to guide parents toward faith, practicing the Dharma, save parents chulishengsi bitter wheel. The theory of filial piety with compassion and equality as the basis and characteristics to the yebaolunhui III theory as a premise, that is with the precepts of filial filial piety and be made one, by the ring, ring by the good. At the beginning of China Buddhism, Buddhists against the wishes of their parents, their homes, tonsure, speech Pro not married, not worship king such behavior is regarded as "the Confucian canon unfilial". The Buddha Confucianism on a long debate on these ethical issues, it is in the process of arguing constantly, to Buddhism with its unique view of life will be the parents of filial piety, extending from the time to six families, parents and relatives jiuzu VII, extend from the space to the law of all sentient beings and this is Buddhism and Confucian ethics integration and the formation of the theory of filial piety, embodies the traditional Buddhism and Confucianism in the common humanity thought. The establishment of Buddhist filial piety finally surpassed the Confucian filial piety. At the same time, it also opened up a Confucian view of filial piety and greatly enriched the ideological connotation of Chinese filial piety culture. Studying the filial piety of Chinese Buddhism and reinterpreting the theory of filial piety in Buddhism are of great significance for understanding the spread and development of Buddhism in China and for the construction of modern Chinese society in the transformation period. The view of filial piety is a very important part of Chinese Buddhist ideology and ethics. This article tries to discuss and study it from four aspects. First, starting from filial piety in Chinese traditional ethics and filial piety in India Buddhist scriptures, we analyze the theoretical basis of the spread and development of Buddhist filial piety in China. Secondly, it makes a brief discussion on the content and characteristics of the theory of Chinese Buddhist filial piety. Thirdly, it enumerates the focal points of the debate on filial piety in Buddhism and Confucianism, compares and proves the main differences of filial piety and explores the efforts made by Chinese Buddhist scholars to fit the concept of filial piety. Finally, the historical and modern significance of the filial piety of Buddhism in China is expounded.
【学位授予单位】：郑州大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B948

【相似文献】