李泽厚“情本体”思想探究

发布时间：2018-01-06 04:08

本文关键词：李泽厚“情本体”思想探究　出处：《沈阳师范大学》2017年硕士论文　论文类型：学位论文

【摘要】：李泽厚的“情本体”思想是其近三十年学术理论的研究重心。“情本体”思想继承了马克思的“自然人化”理论、改造了康德的“先验心理形式”及借鉴了中国传统文化特别是儒家“道始于情”思想,融合其三者于一体,这也为中国当代哲学和美学的发展与创新提供了重要的理论路径。李泽厚虽然非常关注其“情本体”,但其本人并未对其核心内涵和价值取向作系统的理论阐发,而目前关于“情本体”的相关研究中专题研究嫌少,这就为全面理解李泽厚的哲学和美学思想增加了难度,故对“情本体”展开专项研究就很有必要。本文试图在研读李泽厚本人有关“情本体”的相关文献材料的基础上,以李泽厚的哲学和美学思想整体理论框架为前提,对“情本体”作专门研究。对“情本体”思想的生成、内涵和价值进行梳理与探讨,以期为当代人的现实精神境遇提供一种理论支撑和精神的皈依。全文包括引言、正文和结语三个部分。第一部分是引言,首先,对“情本体”思想的现有研究文献进行分类综述,考察目前学术界关于“情本体”理论成果的研究现状,然后,阐述本论文的研究内容和选题意义。第二部分是正文,一共包含三章。第一章集中论述“情本体”的哲学和美学理论基础,从“情本体”思想的内在联系入手,论述其生成理路。以“工具本体”为基础,进而过渡到“度本体”和“积淀说”,最后落脚在“心理本体”。第二章在对“情本体”相关概念解释的基础上,阐发其形成的理论渊源和现实针对性,并对“情本体”的核心内涵进行集中论述。第三章从“情本体”的“以美育代宗教”和“儒法互用”两个维度探讨其实践的展开状态。第三部分是结语,对全文内容进行总结。
[Abstract]:Li Zehou's "sentimentnoumenon" thought is its nearly thirty years of academic research focus. "Sentimentnoumenon" inherits Marx's "humanized nature" theory, the transformation of Kant's "transcendental psychological form" and the China traditional culture especially Confucianism "in love" thought, the fusion in one. It also provides an important theoretical path for the innovation and development of China contemporary philosophy and aesthetics. Although Li Zehou is very concerned about the "sentimentnoumenon", but I am not the core connotation and value orientation for the elucidation of the theoretical system, and the related research on secondary "sentimentnoumenon" questions on this matter increase the difficulty for a comprehensive understanding of the philosophy and aesthetics of Li Zehou, it launched a special study on "sentimentnoumenon" is very necessary. This paper tries to study Li Zehou himself about the relevant "sentimentnoumenon" The literature material in the foundation, with the philosophy and aesthetics of Li Zehou theory as the premise, make a special study on "sentimentnoumenon". On the formation of "sentimentnoumenon" thought, analyze and explore the meaning and value, in order to provide a theoretical support for the spirit and the reality of contemporary Chinese spiritual situation. The whole dissertation consists of introduction, text and conclusion three parts. The first part is the introduction, firstly, the existing literature on "sentimentnoumenon" thinking of the classification review, review of the current academic circles on "sentimentnoumenon" theory research, then explains the research content and significance. The second part is the main body and it contains three chapters. The first chapter focuses on the philosophical ontology of emotion "and aesthetics theory, starting from the internal relations between" sentimentnoumenon "thought, and discusses its forming path." the tool body "as the basis, in The transition to the "ontology" and "accumulation", finally settled in the "mentality ontology". Based in the second chapter, the concept of "sentimentnoumenon" interpretation, analysis of the formation of the theoretical origin and practical relevance, and the "sentimentnoumenon" of the core connotation of the discussion. The third chapter "" sentimentnoumenon "replacing religion with aesthetic education" and "Confucianism interoperability" two dimensions discussed the state of practice. The third part is the conclusion, summarizes the whole thesis.

【学位授予单位】：沈阳师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B83-0

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