日本政治小说《经国美谈》在中韩两国的接受

发布时间：2018-01-10 02:25

本文关键词：日本政治小说《经国美谈》在中韩两国的接受　出处：《山东大学》2017年硕士论文　论文类型：学位论文

【摘要】：近代以降,中日韩三国间文学关系愈发密切,日本明治时期的文学作品大量传入中韩两国,在两国掀起一股翻译·翻案热潮,其中政治小说作为一种较为特殊的小说类型,在翻译·翻案的过程中对中韩两国近代化以及对西方先进思想的接受产生了广泛而深远的影响。《经国美谈》作为日本近代政治小说的"三部曲"之一,先后传入中韩两国,在两国受到极大欢迎,其重要性自不待言。本文旨在从跨文化接受的角度切入,在现有研究成果的基础上,结合历史、政治语境,运用比较文学的接受研究等理论,探讨《经国美谈》在中韩两国的接受过程。《经国美谈》是日本明治时期著名政治家、小说家矢野龙溪的代表作,借用古希腊历史,意在宣扬恢复民权、振张国威的主题,给人们以政治性启示,大大激励了当时日本的有志青年。随后1900年与1904年《经国美谈》分别被译介至中韩两国,颇受两国读者欢迎。在中国,《经国美谈》首先在《清议报》连载,后出现了多个单行本,还产生了不少《经国美谈》的衍生作品,李伯元根据中译本改编成《前本经国美谈新戏》发表并演出,锋郎则发表了《题经国美谈前编十一首》,通过诗作表达对爱国志士的敬佩之情与保家卫国的决心。1904年《经国美谈》首先在韩国《汉城新报》连载,却只有5回,1908年才出版了由玄公廉翻译的《经国美谈》全本,却不幸在1914年被禁。中韩两国在接受《经国美谈》的过程中可谓是"同中有异、异中有同"。中韩译本与原作不同,更为强调的都是争取民族独立与驱逐侵略势力,且在独立之后的'守业'方面达成共识,'创业'难,守业更为不易,此为'同'。此处两者出发点虽然相同,但具体内容也是有较大差别的,中译本主干内容没有很大变化,甚至为了便于中国读者理解,在解释阿善都城的繁华之时增添了类似'扬子江'、'伦敦'等内容;玄公廉译本却选择将原作及中译本中涉及文化、文明、哲学等相关内容大部删除,更明显地集中于"正党"与"奸党"、"民主"与"独裁"这两组对立方面,主要描述齐武国如何取得独立、战胜强敌的过程。虽然玄公廉译本《经国美谈》将涉及文明、文化的部分大为省略,却在翻译的过程中将表现政治意识的内容全部保留下来,更为突出善与恶、正与邪的对立,甚至还增添了原著及中译本均没有的内容。如此强调此种对立以及各种政治观点的凸显,包括其他各种文明、文化相关内容的删除都是面临亡国之危机的玄公廉为强调爱国精神与民众教化而做出的选择。而中国保留这些部分却表明不仅是要民族独立,还蕴含着期待再次成为世界文明大国的愿望,此为'异'。《经国美谈》是传入中韩两国的政治小说中十分具有代表性的作品,深入研究《经国美谈》在中韩两国的接受过程,并进行系统考证分析,具有重要意义当时东亚三国近代化进程中文学作品担当着十分重要的角色,在东亚视域下对这些作品的探讨也是十分重要的课题,那些作品虽已成历史,却可为我们了解那一时代的东亚三国关系提供有价值的参考。
[Abstract]:In the modern times, the relationship between Japan and South Korea literature more closely, the Meiji period of Japan's literary works spread into China and South Korea, in the two countries set off a boom in reverse translation of political novels, as a special type of fiction, in the process of translation, the verdict of both Chinese and Korean modern and Western ideas to accept have extensive and profound influence. The story > as modern Japanese political novel "trilogy", has spread to China and South Korea, welcome in the two countries, the importance of this paper. From the point of It goes without saying that cross cultural acceptance angle, based on the previous research results, combined with the historical and political context, by comparison the study of literary acceptance theory, discuss the character of < > in China and South Korea. The country received the acceptance process "is a famous Japanese politician Meiji, novelist yelong vector Xi's masterpiece, from ancient Greek history, intended to promote restoration of civil rights, vibration of the theme of Zhang Guowei, giving people with political enlightenment, greatly inspired the Japanese aspiring youth. Then in 1900 and 1904 by the well were < > translated and introduced to China and South Korea, the two popular readers. In China, "by the story first serialized in < > > discussion, after the emergence of a number of pamphlets, also have a lot of work in the < > derivative works, according to Li Boyuan and adapted by the country well before < > and published new drama performances, Feng Lang published by the China story < title > eleven the Patriots, admiration and determination of.1904" protect our homes and defend our country by country legend > first serialized in < Seoul Meirixinbao > poems by Korean expression, but only 5 times, was published in 1908 by the mysterious Kung Lian translation by the whole work of < >, but unfortunately was banned in China and South Korea in 1914. The work process in accepting < > it is "has some similarities and differences have the same". Korean translation and the original, more emphasis is to strive for the national independence and the expulsion of the invading forces, and it '' after independence to reach a consensus, the 'Entrepreneurship' is more difficult, it is not easy, this is the 'same'. Here the two starting points are the same, but the specific content is different, and the main content of no great changes, even for China readers, in the interpretation of a good bustling capital of the Yangtze River is similar to 'Add', 'London' content; Xuan Lian Gong they prefer to be involved in cultural translation, translation and the original in the culture, philosophy and other related content, delete, more clearly focused on the "party" and "party", "democracy" and "dictatorship" of these two groups of opposition, mainly describes how to Wuguo Qi independence. Although the process of overcoming the enemy Xuan the low-cost versions of < The work will involve > civilization, culture part is omitted, but in the performance of political consciousness during the translation of the contents of all preserved, more prominent of good and evil, and evil is opposite, and even add the original version and are not content. So this is emphasized and various political opposition point of view, including other civilizations and cultural content are related to delete the crisis facing the subjugation of the public to emphasize the patriotic spirit of Xuan Lian and public education and make a choice. Chinese and retain these part suggests not only to national independence, but also contains a look forward to once again become the world civilization desire, this is different. 'the story is'.< > into China and South Korea in political novels very representative works, in-depth study of the work of < > in China and South Korea to accept the process, and system analysis research, has important significance At that time, the East Asian modern literary works in the process play a very important role in East Asia, from the perspective of these works is very important, although those works has become history, but for our understanding of the East Asian relations of that era to provide valuable reference.

【学位授予单位】：山东大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I106

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