无人停靠的村庄

发布时间：2018-02-14 15:09

本文关键词： 非物质文化遗产手艺人传承保护　出处：《西安外国语大学》2017年硕士论文　论文类型：学位论文

【摘要】：关中地区历史悠久,传统文化丰厚,民风民俗独特,蕴藏着大量手艺绝活。西安东郊的白鹿原距离西安市中心20余公里,由于原坡陡峻,远离闹市,当地人民多形成了自给自足的生活习惯,并较好地保留了原始的手工艺文化。当非遗之风到来,过去封闭的文化圈渐渐被打破,隐藏在白鹿原的手艺人接二连三被挖掘出来,灞桥区目前区级以上非遗项目45项,其中80%集中在白鹿原,形成一道独特的手艺文化景观。传统手工艺和这些手工艺人们都是三秦大地宝贵的文化财富,我们作为西安外国语大学国际新闻采编方向的专业硕士,以此为题创作毕业作品,是想为向世界宣传陕西文化做一些铺垫性工作,为中华文明的源远流长和更迭发展留下一份由我们书写的记录。而在白鹿原热闹的非遗保护背后,同时存在一系列问题:传承队伍老龄化、手艺人无法对自己准确定位、保护主题错位、政府的非遗保护工作缺乏专业人士指导等。本文以白鹿原为采访据点,对话白鹿原上的手艺人和灞桥区非遗保护中心工作人员,查阅资料,以他们的口述史为依据,实地考察手艺人生存状况。以白鹿原一部分手艺人的日常生活为主线,采访来自手艺人和政府工作人员等各方声音,从手艺人的生活细节入手,穿插白鹿原过往历史,尽可能通过细节展现人物的生存现状和心理状态,展现村庄与手艺人在非遗保护之风到来之后的前后变化。关注白鹿原手艺人群体的意义在于,通过底层艺人的生活环境和心理状态,以一个地区的非遗传承人群体为个案,了解当下政府在非遗保护过程中出现的问题及原因。
[Abstract]:The Guanzhong region has a long history, rich traditional culture, unique folk customs, and a great deal of craftsmanship. The white deer in the eastern suburb of Xi'an is more than 20 kilometers from the center of Xi'an, and because of its steep slope, it is far from the downtown area. Most of the local people have formed self-sufficient living habits and better preserved the primitive handicraft culture. When the wind of non-inheritance came, the closed cultural circles in the past were gradually broken, and the craftsmen hidden in the white deer were excavated one after another. At present, there are 45 non-relict projects above the district level in Baqiao District, of which 80% are concentrated in Bailu Yuan, forming a unique trade cultural landscape. Traditional handicrafts and these handicraft people are precious cultural wealth of the three Qin dynasties. As a master's degree in the direction of international journalism and editing at Xi'an Foreign Studies University, we create graduation works on this topic, in order to do some paving work for promoting Shaanxi culture to the world. We have written a record of the long history and evolution of Chinese civilization. But behind the lively protection of Bai Luyuan, there are a series of problems at the same time: the aging of the inheritance team and the inability of craftsmen to accurately locate themselves. The topic of protection is misplaced, the government's non-legacy protection work lacks professional guidance, etc. In this paper, the author uses Bai Luyuan as an interview base, talks with the craftsmen on Bai Luyuan and the staff of Baqiao District's Non-Reliance Protection Center, and consults with the data. On the basis of their oral history, we will investigate the living conditions of craftsmen on the spot. With the daily life of some craftsmen in Bai Luyuan as the main line, interviews will be conducted from the voices of craftsmen and government workers, starting with the details of craftsmen 'lives. Interspersed with the past history of Bai Luyuan, as far as possible, through details to show the status quo and psychological state of the characters, and to show the changes of villages and craftsmen before and after the wind of non-posthumous protection. The significance of paying attention to the group of Pak Lu original craftsmen is that. Through the living environment and psychological state of the artists at the bottom, this paper takes the group of the non-posthumous inheritors in a region as a case to understand the problems and causes of the current government in the process of the protection of the non-posthumous.
【学位授予单位】：西安外国语大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：G122

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