‘此处’多于‘彼处’：小说《茉莉花》与《无根花》中离散族裔身份的重构

发布时间：2018-04-07 16:50

本文选题：重构　切入点：路程　出处：《延边大学》2017年硕士论文

【摘要】：美籍印度作家巴拉蒂.慕克吉和中国朝鲜族作家许莲顺创造了许多优秀的离散族裔作品,这些作品主要反映离散族裔在混杂的文化氛围中的身份困惑问题。两位作者分别在《茉莉花》和《无根花》之中,讲述了主人公在经历的困境之中逐步进行身份重构的过程。本论文将通过分析两部小说中离散族裔在多元文化环境中体现的异同点以及他者形象的颠覆,来阐释其身份认同的选择策略,由此探究出各自融合的可协商的身份认同模式。本文共分为五章节。第一章节介绍作者和作品以及文献综述,论文的目的,意义和方法。以及论文相关的两个理论框架介绍,包括斯图亚特.霍尔的向量理论和霍米巴巴的杂交理论。第二章从离散族裔的角度论述了《茉莉花》和《无根花》相同点和相同点的原因分析,由此说明当前离散族裔的生活情况。第一部分讲述两部小说的相同之处体现在三方面:主人公在旅居国和寻根家园体现的边缘文化的定位,对离散族裔不稳定身份的心理体现和保持文化独特性的原始目的。第二部分对于相同点的原因分析在两方面:被边缘化的生活状态反映了离散族裔经受坎坷的身份认同过程,同时原有的集体民族意识促使离散族裔在各自的文化中去保持民族独特性。第三章说明了离散族裔在两部小说的不同之处呈现在离散族裔不同的移动过程,混杂的身份以及身份认同中他者的形象三个方面。由此说明了小说中主人公在身份认同过程中,明白最初连续性向量断裂—即无法追寻民族独有的文化,改变了原有的身份认同的意识。第二部分对于不同点的原因分析体现在两方面:不同的历史积淀形成了不同的形式和文化观念,不同的社会趋势和发展也促使离散族裔完成不同的身份认同过程。第四章分析两部小说中离散族裔身份的重构。对于移居目的地选择,离散族裔相对于'那里'更多的倾向于当下生活的'这里',从而以此身份认同意识进行身份的重构。本文起初通过《詹斯敏》中主人公由被救助者变成救赎者和《无根花》中由被鄙视者变成血脉的传承者的颠覆他者形象展示其重要性,从而发现寻缝合点去连接断裂的向量并且持续文化的更新,使离散族裔各自形成可适应的身份认同模式,即《詹斯敏》中自由融合的美国梦模式和《无根花》中独特的'苹果梨'模式。第五章为结论部分。通过两部小说中主人公的身份重构的分析,本文旨在找寻可协商的和可适应的身份认同模式。这不仅有价值于帮助离散族裔处理身份困惑问题,而且对于离散族裔更好的适应于多元文化也有着深远的意义。
[Abstract]:American Indian writer Baradei.Mukherjee and Chinese Korean writer Xu Lieshun have created many outstanding discrete ethnic works which mainly reflect the identity puzzlement of discrete ethnic groups in the mixed cultural atmosphere.In Jasmine and Rootless Flowers, the two authors describe the process of identity reconstruction in the plight of the protagonist.By analyzing the similarities and differences of the discrete ethnic groups in the multicultural environment and the subversion of the image of the other in the two novels, this thesis will explain the choice strategy of their identity, and then explore the negotiable identity model of the two novels.This paper is divided into five chapters.The first chapter introduces the author, works and literature review, the purpose, significance and methods of the paper.And the paper related to the introduction of two theoretical frameworks, including Stuart.Hall's vector theory and HomiBaba's hybrid theory.The second chapter discusses the causes of the similarities and similarities between "Jasmine" and "Rootless Flower" from the point of view of the discrete ethnic groups, and thus explains the living conditions of the discrete ethnic groups at present.The first part deals with the similarities of the two novels in three aspects: the positioning of marginal culture embodied by the protagonists in their countries of residence and their root-seeking homes, the psychological embodiment of the unstable identity of the discrete ethnic groups and the original purpose of preserving the cultural uniqueness.The second part analyzes the reasons for the similarities in two aspects: the marginalized living conditions reflect the discrete ethnic group's rough process of identity.At the same time, the original collective national consciousness urges the discrete ethnic groups to maintain their national uniqueness in their respective cultures.The third chapter shows the difference between the two novels in three aspects: the different moving process of the discrete ethnic group, the mixed identity and the image of the other in the identity.This shows that the protagonist in the novel in the process of identity, understand the initial continuity vector break-that is, unable to pursue the unique culture of the nation, changed the original identity consciousness.In the second part, the reasons for the difference are reflected in two aspects: different historical accumulation forms different forms and cultural concepts, and different social trends and development also promote discrete ethnic groups to complete different identity process.Chapter four analyzes the reconstruction of discrete ethnic identity in the two novels.For destination choice, the discrete ethnic group is more inclined to the present life than the 'there', thus reconstructing the identity consciousness.This paper first demonstrates its importance through the subversive images of the protagonists from the rescued to the redeemer and the Rootless Flower from the despised to the bloodline inheritors in Jansmin.It is found that finding suture points to connect the broken vectors and the renewal of the continuous culture allows the discrete communities to form adaptive identity patterns.The American dream model of free fusion and the unique 'apple pear' pattern in Rootless Flower.The fifth chapter is the conclusion.Through the analysis of the identity reconstruction of the protagonists in the two novels, this paper aims to find a negotiable and adaptable identity model.This is valuable not only to help discrete ethnic groups deal with identity confusion, but also to better adapt to multiculturalism.
【学位授予单位】：延边大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I106.4

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