敦煌研究院旧藏阿毗达磨梵文残叶
发布时间：2021-06-26 14:32
本文刊出6件阿毗达磨梵文残叶,原属任子宜旧藏,现藏于敦煌研究院。这些残页均为麻纸制成,以丝路北道婆罗米字体书写。其中第一件残叶出自众贤的《顺正理论》,涉及第一品中对"触"的讨论。其余5件残叶未能比定出文献来源,但很明显是出自阿毗达磨类文献。
【文章来源】：敦煌研究. 2018,(02)北大核心CSSCI
【文章页数】：8 页
【部分图文】：
残片D0201正面
sprsatītikāyendriye'pisparsatvaprasangah|nahikenacitki觡citsprsyate|［…］(17.18)tasmādvisayendriyay-ornirantarotpattauyadāsritamvij觡ānamvis-ayamupalabhate,tenasavisayahsprstaityu-pacaryate,natuvisayenavij觡ānāsrayah|ataevakāyendriyenabhūtānyevasprsyantaityu-pacaryate,natadāsritārūpādayah,kāyavij觡-ānenāgrahanāt|puspādisucavarnādyupaghātastadāsrayopaghātāt,nakāyasamsparsāditi|背面（图2）1///+dititunirdesyamtetatraslaksnamevaslaksnatvamya［th觀］prtha2///［k］（a）rkasatvam·rūksaparusamasuku-m觀ramitipary觀y觀［h］girya3///［la］ghuhsamsth觀naprthutve（'）pisatiyatsadbh觀v觀tsukham觀4///yatetaditisitam①upagh觀t觀nugra-hakatv觀d觀suga5///annanvaipr觀n觀iticayadv觀t*②ye（'）pyanye（'）nukt觀mūrcch觀ba6///yoyath觀yogampratip觀day［i］tavya［h］athais觀mslaksnatv觀dī《bo》《阿毗达磨顺正理论》卷1（《大正藏》第29册，第334页下第16行—第335页上第5行）：如是义言后当广辩，此中大种至次当说，今应略释滑涩等相。滑即是性故言滑性，如别即性故言别性。训释词者，可相逼触，故名为滑，即是软暖堪执持义。此有涩用，故名有涩，如有毛者说为有毛。涩即是性故言涩性，是力粗燥、坚硬异名。能为镇压，?
第41叶1sn觀stath觀abhu觡j觀n觀pid觀say觀canak觀ssat-rsn觀///2rodhahprasajyate·avyant觀tpradh觀n觀tka-thammah觀mj觀ya///3vanti·evamsatites觀mgun觀n觀mavasyam○///4nakvacillokamdrstamyugapadekasmim○///5bandhobhavati·觀lok觀ndhak觀ravat*·○///6vaprak觀renagun觀n觀msamud觀yampradh觀nambhava///7itice(ta)hs觀vaya〈va〉tv觀diprasang觀t*e-［vam］satipradh觀［n］.///B面（图4）1kama[bh](y)u[pa]gamyate·tampraty觀ha·i-ticetna·pra///2tvams觀dhayati·s觀mkhya觀ha·yadyapigun觀-[h]sva///3naivabhavet*·j觀tesc觀nucchedatvesa○///4ha·cennaras觀myesatipurus觀rthesam○///5savannityam·evamsatinityamgun觀n觀m○///6bhogatrsn觀parisam觀pyatetad觀moksa[h]p-r觀pyate·tam.r.///7soj觀yataeva·tasm觀dvisayaparibhogenatr.i///3.内容不明阿毗达磨注释文献敦研编号：D0866+D0867，25×10.5cmA面（图5）1///++.［i］matk觀ryatvaprasamg［oj］觀［t］i-j觀［t］..觀［dh］armīta..j觀tidharmahk觀ryame-vamanen.+++///2///+++.觀［v］oduhkh觀nn觀nyamj觀ti［va］d(v)iruddh觀n觀mc觀nyataropapatterubhay觀bh觀v觀..+///3///+..n［ai］vaj觀yateityanyonyavirud-dhatv觀du(bha)y觀bh觀vahprasajyate·evamtay-ordha(r)m.///4///++laksanastad
本文编号：3251519
【文章来源】：敦煌研究. 2018,(02)北大核心CSSCI
【文章页数】：8 页
【部分图文】：
残片D0201正面
sprsatītikāyendriye'pisparsatvaprasangah|nahikenacitki觡citsprsyate|［…］(17.18)tasmādvisayendriyay-ornirantarotpattauyadāsritamvij觡ānamvis-ayamupalabhate,tenasavisayahsprstaityu-pacaryate,natuvisayenavij觡ānāsrayah|ataevakāyendriyenabhūtānyevasprsyantaityu-pacaryate,natadāsritārūpādayah,kāyavij觡-ānenāgrahanāt|puspādisucavarnādyupaghātastadāsrayopaghātāt,nakāyasamsparsāditi|背面（图2）1///+dititunirdesyamtetatraslaksnamevaslaksnatvamya［th觀］prtha2///［k］（a）rkasatvam·rūksaparusamasuku-m觀ramitipary觀y觀［h］girya3///［la］ghuhsamsth觀naprthutve（'）pisatiyatsadbh觀v觀tsukham觀4///yatetaditisitam①upagh觀t觀nugra-hakatv觀d觀suga5///annanvaipr觀n觀iticayadv觀t*②ye（'）pyanye（'）nukt觀mūrcch觀ba6///yoyath觀yogampratip觀day［i］tavya［h］athais觀mslaksnatv觀dī《bo》《阿毗达磨顺正理论》卷1（《大正藏》第29册，第334页下第16行—第335页上第5行）：如是义言后当广辩，此中大种至次当说，今应略释滑涩等相。滑即是性故言滑性，如别即性故言别性。训释词者，可相逼触，故名为滑，即是软暖堪执持义。此有涩用，故名有涩，如有毛者说为有毛。涩即是性故言涩性，是力粗燥、坚硬异名。能为镇压，?
第41叶1sn觀stath觀abhu觡j觀n觀pid觀say觀canak觀ssat-rsn觀///2rodhahprasajyate·avyant觀tpradh觀n觀tka-thammah觀mj觀ya///3vanti·evamsatites觀mgun觀n觀mavasyam○///4nakvacillokamdrstamyugapadekasmim○///5bandhobhavati·觀lok觀ndhak觀ravat*·○///6vaprak觀renagun觀n觀msamud觀yampradh觀nambhava///7itice(ta)hs觀vaya〈va〉tv觀diprasang觀t*e-［vam］satipradh觀［n］.///B面（图4）1kama[bh](y)u[pa]gamyate·tampraty觀ha·i-ticetna·pra///2tvams觀dhayati·s觀mkhya觀ha·yadyapigun觀-[h]sva///3naivabhavet*·j觀tesc觀nucchedatvesa○///4ha·cennaras觀myesatipurus觀rthesam○///5savannityam·evamsatinityamgun觀n觀m○///6bhogatrsn觀parisam觀pyatetad觀moksa[h]p-r觀pyate·tam.r.///7soj觀yataeva·tasm觀dvisayaparibhogenatr.i///3.内容不明阿毗达磨注释文献敦研编号：D0866+D0867，25×10.5cmA面（图5）1///++.［i］matk觀ryatvaprasamg［oj］觀［t］i-j觀［t］..觀［dh］armīta..j觀tidharmahk觀ryame-vamanen.+++///2///+++.觀［v］oduhkh觀nn觀nyamj觀ti［va］d(v)iruddh觀n觀mc觀nyataropapatterubhay觀bh觀v觀..+///3///+..n［ai］vaj觀yateityanyonyavirud-dhatv觀du(bha)y觀bh觀vahprasajyate·evamtay-ordha(r)m.///4///++laksanastad
本文编号：3251519
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