“秩序”与“意义”视域中的毛泽东哲学——以“人民民主”为内核的世界哲学合理形态

发布时间：2019-01-19 20:43

【摘要】：什么是"毛泽东哲学",如何给"毛泽东哲学"命名是研究和阐发毛泽东哲学的关键,但"毛泽东哲学"的命名和统摄毛泽东哲学的核心范畴的获得,却一直未能取得实质性进展。走出这一困境的关键,是从哲学史实际和人类共同面临的社会失序与意义失落这一根本问题出发,在"秩序"建构和"意义"形塑的哲学观视域中来命名"毛泽东哲学"和把握其合理内核。毛泽东哲学的贡献和意义恰恰在于成功解答了中国社会秩序问题和人民的生存、生活意义问题,重建了中国社会治理秩序和生活意义世界,而这个秩序和意义的世界又正是以"人民民主"为合理内核和总体性范畴来建构和统领的。以"人民民主"为内核建构的现代社会"秩序"与"意义"的毛泽东哲学,也因此而具有世界意义,与现代世界哲学形成有效对话,成为合理的世界哲学理论形态。
[Abstract]:What is "Mao Zedong philosophy" and how to name "Mao Zedong philosophy" is the key to study and elucidate Mao Zedong philosophy, but the naming of "Mao Zedong philosophy" and the acquisition of the core category of Mao Zedong philosophy. But no substantial progress has been made. The key to get out of this dilemma is to proceed from the fundamental problem of social disorder and loss of meaning that both the history of philosophy and human beings are facing. To name Mao Zedong philosophy and grasp its reasonable core in the philosophical view of "order" construction and "meaning". The contribution and significance of Mao Zedong's philosophy lies in the successful solution of the problems of Chinese social order and the people's survival and the significance of life, and the reconstruction of China's social order of governance and the world of meaning of life. The world of order and meaning is constructed and controlled by the rational core and overall category of people's democracy. Mao Zedong's philosophy of "order" and "meaning" constructed with the core of "people's democracy" also has the world significance, forms the effective dialogue with the modern world philosophy, and becomes the reasonable world philosophy theory form.
【作者单位】：湘潭大学毛泽东思想研究中心;
【基金】：教育部人文社会科学研究专项任务项目“毛泽东民主理论与中国共产党民主话语体系的建构”(项目编号:16JD710067) 湖南省哲学社会科学基金项目“延安时期毛泽东对马克思主义民主理论中国化的探索”(项目编号:14YBB078) 湘潭大学毛泽东思想研究专项“延安时期毛泽东民主理论与实践研究”(14MY42)
【分类号】：A84

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