高校思想道德教育的文化资源:“致良知”思想研究
[Abstract]:Wang Yangming was the master of the study of mind in the Ming Dynasty. In this paper, the core of his thought "to conscience" as the center, through a large number of literature research and analysis, From the historical background and the theoretical background, the paper systematically presents the relationship and development of the connotations of the thought of "to conscience", "the mind is the principle, the principle and the action" and "the knowledge", and it also shows the relationship and development of the connotation of the thought "to the conscience" and to modern China. East Asian countries have positive influence and existing problems on moral education to varying degrees, and abstract the contemporary value of the thought of "bringing conscience" from it. As a bright spot in the vast sea of Chinese civilization, it inherits and develops "benevolence", "love", "filial piety" and extends the philosophical connotation of "conscience" as its main body and "combination of knowledge and action" as its practical approach. It not only enriches the theoretical resources of ideological and moral education in contemporary colleges and universities, but also provides methodology reference for ideological and moral education such as "determination, self-control, clear-mindedness, practice in matters" and so on. The theoretical creation of Wang Yangming's thought of "to conscience" and his road of sainthood and education are complementary to each other, and they are not only two elements which can not be ignored in understanding the moral education thought and its spiritual connotation of Wang Yangming. It also shows that teachers teach by virtue, individuals are proud of virtue, and the education picture of the school is created by virtue, which provides a great inspiration for the current university to get out of the dilemma of ideological and moral education. This paper proposes innovatively from teachers, individuals, Thoughts and suggestions on developing moral Education in three levels of Schools.
【学位授予单位】:海南师范大学
【学位级别】:硕士
【学位授予年份】:2017
【分类号】:G641
【参考文献】
相关期刊论文 前10条
1 刘金才;;阳明学在日本的传播和对民众道德培育的影响[J];贵州文史丛刊;2016年01期
2 阎云翔;;当代青年是否缺乏理想主义?[J];文化纵横;2013年05期
3 杨庭曦;;“阳明四句教”善恶观思想浅析[J];河北师范大学学报(哲学社会科学版);2013年04期
4 陈来;;王阳明的拔本塞源论[J];学术界;2012年11期
5 宋志明;;正统理学的终结者:阳明心学发微[J];中国人民大学学报;2010年04期
6 宣炳三;;韩国江华阳明学派郑齐斗的良知本体论和致良知功夫论[J];中国哲学史;2009年04期
7 李永华;;“良知说”的主体性道德思想[J];学习论坛;2008年02期
8 李晓东;;日本阳明学的思想特质及其影响[J];郑州轻工业学院学报(社会科学版);2008年01期
9 钱明;;朝鲜阳明学派的形成与东亚三国阳明学的定位[J];浙江大学学报(人文社会科学版);2006年03期
10 戴岳;王阳明“知行合一”论在现代思想道德建设中的意义[J];贵州教育学院学报(社会科学);2004年01期
相关重要报纸文章 前1条
1 钱颖一;;中国教育如何杜绝“精致的利己主义者”[N];华夏时报;2014年
相关博士学位论文 前1条
1 陈琦;王阳明“致良知”思想研究[D];吉林大学;2014年
相关硕士学位论文 前3条
1 陈骏;阳明心学的良知思想探究[D];辽宁大学;2016年
2 魏战刚;王阳明德育思想及其启示[D];西安理工大学;2005年
3 金银松;论中江藤树的阳明学思想[D];延边大学;2001年
,本文编号:2256168
本文链接:https://www.wllwen.com/jiaoyulunwen/gaodengjiaoyulunwen/2256168.html