C.S.路易斯《返璞归真》互文指涉汉译研究

发布时间：2018-11-13 12:29

【摘要】：上个世纪90年代,互文性视角开始广泛应用于各类文本的翻译研究中,但并没有应用于哲宗类文本的翻译研究。《返璞归真》是20世纪英国文学家C.S.路易斯基督教创作的经典之作,也是西方哲学著作代表作之一。自2001年以来,该书已被译成了 30多种语言。1995年,香港学者余也鲁首次将其译成中文。该作品最大的特征是与《圣经》高度的互文指涉关系,如何翻译这些互文指涉,是译者面临的最大挑战和难点。因此,本文就此探讨译者是如何翻译这些互文指涉,怎样实现了原文作者的互文目,忠实于原文互文含义。在哈提姆和梅森的互文翻译理论指导下,本文以定性分析、描述性研究方法,首先对该书的互文指涉进行识别,将其中文译文与原文进行对比分析,从而探讨出原作互文含义与互文目的是否在译文中得以实现。研究发现:《返璞归真》与《圣经》的互文指涉既有显性互文,也有隐性互文,这主要表现为:首字母大写、杂糅,典故、引用以及主题再现。译文大多数时候以脚注,在译文中插入译注的翻译方法来实现原文作者的目的,保持原文互文含义,但也在一定程度上偏离了原作者互文目的,主要原因是译者的个人目的及其对基督教的知识体系,这在某种程度上触犯了哈提姆和梅森的互文目的优先原则,影响了原文本意在译入语文化中的实现。据此,本文提出了忠于原作者的互文意图的翻译原则,语境重构和文化补偿的互文翻译建议。
[Abstract]:In the 1990s, the perspective of intertextuality began to be widely used in translation studies of various texts, but not in the translation studies of philosophical texts. Louis Christian classic, is also one of the representative works of Western philosophy. Since 2001, the book has been translated into more than 30 languages. In 1995, Yu Yilu, a Hong Kong scholar, translated it into Chinese for the first time. The greatest feature of this work is its relationship with the highly intertextual reference in the Bible. How to translate these intertextuals is the greatest challenge and difficulty for the translator. Therefore, this paper discusses how translators translate these intertextuals, how to realize the original author's intertextuality, and how to be faithful to the meaning of the original intertextuality. Under the guidance of HarTim and Mason's intertextuality translation theory, this paper uses qualitative analysis and descriptive research methods to identify the intertextuality of the book and to compare its Chinese translation with the original text. This paper discusses whether the meaning and purpose of the original intertextuality can be realized in the translation. It is found that the intertextuality refers to both explicit and recessive intertextuals, which are characterized by capitalization, hybridity, allusions, quotation and theme reproduction. Most of the time, the translation method of inserting a footnote into the translation achieves the purpose of the original author and maintains the meaning of the original text, but to some extent deviates from the purpose of the original author's intertextuality. The main reason is the translator's personal purpose and his knowledge system of Christianity which to some extent violates the principle of Intertextual purpose priority of HarTim and Mason and affects the realization of the original intention in the target culture. Based on this, this paper puts forward the translation principles, contextual reconstruction and cultural compensation of the original author's intention of intertextuality.
【学位授予单位】：中央民族大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：H315.9

【参考文献】