从辜氏《〈论语〉英译》中“君子”译文论译者主体性

发布时间：2018-01-07 02:13

本文关键词：从辜氏《〈论语〉英译》中“君子”译文论译者主体性　出处：《龙岩学院学报》2016年01期 　论文类型：期刊论文

【摘要】：在《论语》甚至整个儒家思想中,"君子"是儒家关于"人"的最高追求,因此"君子"是一个极其重要的文化概念。在翻译中,准确表达出"君子"所蕴含的中国文化和传统价值观,对于在国际舞台上传播中华文明具有积极意义。纵观《论语》各英文译本,"君子"一词的翻译各有不同。辜鸿铭是最早翻译《论语》的中国译者之一,其在《〈论语〉英译》中把"君子"主要译成a wise and good man和a wise man。通过译者主体性的视角,结合译者的文化身份、目的性和创造性,不难看出,辜鸿铭如此翻译"君子"的原因是为了让外国读者了解中国文化和传统价值观,从而改变对中国人的偏见和态度;其所用意译和归化的策略,可达到降低读者理解难度的效果,但有损"君子"一词所承载的文化内涵与价值。
[Abstract]:In "the Analects of Confucius and the Confucian", "gentleman" is the highest pursuit of "people", so "gentleman" is a very important concept of culture in translation, the accurate expression of the "gentleman" contains China culture and traditional values, for the dissemination of Chinese in the international arena civilization has positive significance. The English version of < > in the Analects of Confucius, "gentleman" translation is different. Gu Hongming is one of the earliest translation the translator China < > in < The Analects of Confucius, "the Analects of Confucius" in the English Translation > "gentleman" translated into a wise and good main man and a wise by man. the perspective of translator's subjectivity of translator's cultural identity, purpose and creativity, it is not difficult to see, so Gu Hongming translation of "gentleman" the reason is to allow foreign readers to understand China culture and traditional values, thus changing the Chinese prejudices and attitudes; the free translation and domestication, It can reduce the reader's understanding of the difficulty, but it undermines the cultural connotation and value of the word "gentleman".

【作者单位】：华南理工大学;
【基金】：广东省人文社会科学重点研究基地广东外语外贸大学翻译学研究中心基地招标项目“多元语境与篇章翻译过程”(CTS2014-07) 华南理工大学中央高校基本科研业务费课题“英汉语结构对比与篇章翻译研究”(N5130450)
【分类号】：H315.9
【正文快照】： 《论语》中说到的“君子”是儒家思想在人格上的最高追求,即“君子”就是完美的人。因此,在中西文化频繁交流和中华文化“走出去”的当下,准确地传达出“君子”所蕴含的文化与价值观至关重要。古今中外,不少著名的翻译家对《论语》进行了翻译,其中包括James Legge、Ezra Pound

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